Dear Rabbi Bernath,

How well should I know someone before deciding to “get serious” or get engaged with them?

Is there a sign when I know them well enough?


* * *

Dear Dana,

Thanks for this deceptively simple question! There’s a lot to unpack here.

First of all, you’re assuming that “knowing the other person” is the measure of your relationship. I’m pointing that out not because it’s a bad assumption, but because it’s a bit unusual … maybe in a good way!

Most people would be asking, “When do I know I’m in love?” They’d assume that some sort of emotional state is the prerequisite to being “ready.” And in a sense, they’d be right.

But according to Chassidic philosophy, with a few notable exceptions, an emotion is positive only when it’s born of the mind. In other words, if you have an inexplicable emotional bond with someone—you love them without really knowing them—then you might be infatuated. As I’ll explain, that’s not good for the long term.

Infatuation means that you’re in love with who you imagine a person to be. But one day, maybe even 10 or 20 years later, you’ll wake up to the fact that they’re not the person you imagined. This pretending, if it happens, is usually mutual. As a matter of fact, you might even be imagining who you are, or allowing someone else’s (false) image of you to define you.

True love comes from knowing the other person, and them knowing you. So how much knowledge is enough?

Before I answer that directly, I’ll take the opportunity to emphasize something that you’ve brought up: dating is not (just) about having a good time. That’s how it starts, and it’s super important to have a good time together, but dating progresses by getting to know the other person, and that means having solid conversations about yourselves.

I feel like most people, once they’ve gotten past the “we enjoy each other’s company” phase, move directly into a closer relationship, maybe even a physical one. This is a mistake because it circumvents the process of you actually having a serious conversation together. What is their philosophy towards life? What do they believe in? What do they value? Some married couples I meet can barely answer these questions about each other; that’s not a good sign.

But if you focus on having these conversations—and if you both know yourselves well, and you’re both honest—it could take as little as five, 10 or 20 hours of purposeful conversation. That’s all it takes.

So that’s what’s behind your question—your presupposition—and that’s a lot. I wanted to point it all out for everyone reading. With that out of the way, let’s move on to the actual answer.

Recently, during a relationship seminar, somebody asked a therapist I greatly respect: “What is love?”

(Yes, the room did break out into song at that point … but I digress.)

His answer fascinated me: “Love is freedom.”

Love is when you can express the parts of yourself that are normally hidden—your shadow—and the other person does the same, and you still accept each other.

So it’s not a certain amount of knowledge that gets transferred in those 10 or 20 hours of serious conversation; at the end of the day, it takes a lifetime to get to know another person. As the venerable love researcher John Gottman famously concluded: curiosity is the key to a long marriage. You don’t want to know everything.

It’s a process, not a product, that needs to be proven: Are you comfortable showing your shadow to the one sitting across from you? Is the feeling mutual?

If you do it once or twice, and they like it and want more, that’s a good sign. I would even argue it’s enough; you have a lifetime to learn the rest of who they are. And hopefully, even then, they’ll still find ways to surprise you.

— Rabbi Yisroel Bernath

Rabbi Yisroel Bernath, named “La Rabbin de Lamour” by the La Presse online daily and “Montreal’s Hipster Rabbi” by VICELAND’s Matty Matheson, is director at Chabad of NDG and the Jewish Chaplain at Concordia University in Montreal, Canada.

Have a question for Rabbi Bernath? Send to:

Support Jewish Journalism
with 2020 Vision

One of the most intriguing stories of the sudden Coronavirus crisis is the role of the internet. With individuals forced into home quarantine, most are turning further online for information, education and social interaction.

JNS's influence and readership are growing exponentially, and our positioning sets us apart. Most Jewish media are advocating increasingly biased progressive political and social agendas. JNS is providing more and more readers with a welcome alternative and an ideological home.

During this crisis, JNS continues working overtime. We are being relied upon to tell the story of this crisis as it affects Israel and the global Jewish community, and explain the extraordinary political developments taking place in parallel.

Our ability to thrive in 2020 and beyond depends on the generosity of committed readers and supporters. Monthly donations in particular go a long way in helping us sustain our operations. We greatly appreciate any contributions you can make during these challenging times. We thank you for your ongoing support and wish you blessings for good health and peace of mind.