“This student’s ability to exercise, freely, his religion should not be incompatible with his equally important right to fully participate in residential life at Williams,” Rachel Balaban, of the Brandeis Center, told JNS.
It appears as “a living educational framework—a connection between Jewish communities in Israel and abroad, and a reflection of the strength of these communities across generations.”
As the arts world legitimizes bias against Israel in the post-Oct. 7 world, a hit play about author Roald Dahl’s Jew-hatred explores the intersection of culture and prejudice.
Contrary to media reports, there are no “major disputes” between Israel and Lebanon. The major disputes are between Israel and Hezbollah—and between Hezbollah and Lebanon.
“This student’s ability to exercise, freely, his religion should not be incompatible with his equally important right to fully participate in residential life at Williams,” Rachel Balaban, of the Brandeis Center, told JNS.
It appears as “a living educational framework—a connection between Jewish communities in Israel and abroad, and a reflection of the strength of these communities across generations.”
As the arts world legitimizes bias against Israel in the post-Oct. 7 world, a hit play about author Roald Dahl’s Jew-hatred explores the intersection of culture and prejudice.
Contrary to media reports, there are no “major disputes” between Israel and Lebanon. The major disputes are between Israel and Hezbollah—and between Hezbollah and Lebanon.
Speakers at a spring event included a reformed neo-Nazi, an evangelical Christian college representative and a team chaplain from the NFL who expressed concern at rising hatred in American society and academia.