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Yale must reject the politics of intimidation on Israel

Students deserve to know that their university will protect them—not from ideas, but from targeted campaigns to delegitimize the Jewish state and stigmatize those who support it.

The corner of a Yale University buildings in New Haven, Conn. Photo by Michael Vi/Shutterstock.
The corner of a Yale University buildings in New Haven, Conn. Photo by Michael Vi/Shutterstock.
Dr. Sheila Nazarian is a Los Angeles physician and star of the Emmy-nominated Netflix series “Skin Decision: Before and After.” Her family escaped to the United States from Iran.

At Yale University, what began as student activism has morphed into something far more troubling: a political campaign that demands not dialogue but submission.

The latest series of anti-Israel divestment proposals is not isolated resolutions or student-government theatrics. The proposals reflect a campus climate where accusations have become evidence; radical slogans are treated as academic contributions; and pro-Israel Jewish students have been told, implicitly and explicitly, that they must choose between their identity and their belonging.

This is clearly evident in proposals presented by the Yale Endowment Justice Collective (EJC) to Yale’s Advisory Committee on Investor Responsibility. Activists are demanding divestment from Palantir, a company they accuse of enabling “targeted missile strikes on journalists,” “mass-scale deportation efforts” and repression of free speech. These are serious allegations—the kind that, on a university campus, should be sourced, scrutinized and debated.

Yet when asked for evidence, the students advancing the resolution refused to provide the materials they claimed justified their demands. Palantir denies the accusations. Whether any of it is true no longer matters to the activists at the EJC. Truth is incidental; their settled narrative is their weapon of choice.

This approach is deliberate. By tying Gaza, ICE enforcement and free-speech concerns into a single corporate villain, activists collapse a complicated global conflict into a simplified moral drama. In that frame, disagreement isn’t intellectual dissent. It’s moral failure, and Yale is cast as complicit unless it moves swiftly to condemn the “offending” company.

The second resolution, calling for divestment from weapons manufacturers, operates the same way. It treats the lawful military actions of the Israel Defense Forces—actions taken in response to the worst mass slaughter of Jews since the Holocaust—as inherently criminal. Under this logic, any company whose technology is used by Israel becomes morally tainted. Anyone who questions the premise becomes an apologist for “genocide.” Again, this isn’t persuasion. It’s ideological enforcement.

But to understand why these resolutions matter, and why the debate around them feels so high stakes, you have to understand what Jewish students at Yale have experienced over the past year.

We have learned from more than a decade of campus BDS campaigns targeting Israel, it is this: when economic warfare campaigns against Israel are introduced, antisemitism worsens. Students who are already vulnerable become even more isolated. Jewish community spaces are targeted. Cases of harassment spike. The line between political disagreement and collective punishment blurs.

As detailed in reports and firsthand accounts, the campus has undergone a dramatic shift. Jewish students have been harassed while walking to class. Encampments blocked pathways and physically prevented visibly Jewish students from entering campus spaces. Protesters chanted “From the river to the sea” and celebrated “martyrs” of Hamas on the eve of Yom Hashoah, Holocaust Remembrance Day. One student was reportedly stabbed in the eye with a flagpole. Other incidents included masked protesters surrounding Jewish students, shouting slurs, and throwing objects while faculty looked on in silence, or worse, defended the behavior as “activism.”

Just weeks ago, the Yale College Council Senate held a second vote, after the first failed, on a resolution condemning Yale for facilitating a donor-advised gift to the Friends of the Israel Defense Forces (FIDF). The renewed vote passed only after senators reported receiving harassing messages shaming them for their previous “no” votes. The repeated voting was not democracy; it was attrition warfare.

Administrative action has been hesitant, inconsistent, and slow. Yale revoked the recognition of the primary organizing group, Yalies4Palestine, after it repeatedly violated university policies. But that decision came only after months of unpunished escalation, and only once federal pressure mounted.

Against that backdrop, the divestment resolutions are not abstract policy proposals. They are the next step in a campaign to institutionalize the message that Israel is criminal and that those who support it, including many Jewish students, are morally suspect.

Universities cannot function when complex geopolitical realities are reduced to purity tests, and students are pressured to align with slogans rather than ideas. Yet that is where Yale now stands—in an environment where activism has been elevated above scholarship and where students are rewarded not for thinking but for declaring allegiance.

This moment demands clarity. Yale’s administration must decide whether its commitment to academic freedom, civil rights and pluralism applies to everyone, including pro-Israel Jews. That means enforcing campus policies consistently, regardless of which group is violating them. It means acknowledging that anti-Zionist harassment of Jewish students is not political speech.

And so, before the ACIR meets again, and before campus polarization deepens, the Yale administration must reaffirm the principles it has held for decades: Yale does not and will not engage in BDS. Yale will not participate in economic warfare against Israel. Yale will not allow its investment process to become a vehicle for intimidating or punishing Jewish students.

At this moment, silence is not neutrality. It is an abdication of responsibility. Students deserve to know that their university will protect them—not from ideas, but from targeted campaigns to discriminatorily delegitimize the Jewish state and stigmatize those who support it. Yale’s leadership should say clearly, now, that the university will not abandon its commitments in the face of political intimidation.

Yale’s greatness has always depended on its independence from ideological winds. If the university now surrenders that independence to a small cadre of extremists, the question will no longer be whether Jewish students feel welcome. It will be whether it still deserves its reputation as one of the world’s great universities.

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The New York City mayor said that he is “grateful that Leqaa has been released this evening from ICE custody after more than a year in detention for speaking up for Palestinian rights.”
“I hope all the folks from Temple Israel know that we’re praying for them,” the U.S. vice president said. “We’re thinking about them.”
The co-author of the K-12 law told JNS that “this attempt to undermine crucial safety protections for Jewish children at a time when antisemitic hate and violence is rampant and rising is breathtaking.”
The measure has drawn opposition from civil-liberties groups, including the state’s ACLU.

Israel Airports Authority confirmed that the planes were empty and no injuries were reported.