In the four academic semesters since Oct. 7, 2023, anti-Israel protests organized by Hamas sympathizers have overtaken some U.S. colleges and tarnished the reputation of American academia. Ivy League schools have been particularly soiled by a combination of ignorant students, radical professors and weak administrations that coddle them.
On the contrary, the Rochester Institute of Technology in New York, where I teach, dealt with pro-Hamas, antisemitic protests differently. While many schools are destroying their brands, RIT fought back.
The RIT brand has always centered on innovative and creative uses of technology. The university prides itself on its career-driven, motivated students of engineering, imaging, and computer science, and more recently, game design, film and animation. It has U.S. Army and Air Force ROTC programs, and various defense and military research, including funding from the Space Force.
Just as important as what RIT has is what it doesn’t; there is no Middle East Studies department and no Students for Justice in Palestine (SJP) chapter. The absence of the former protects us from the most educated Israel haters, while the absence of the latter protects us from the least educated Israel haters.
However, nearby are the University of Rochester and Syracuse University, which have both, so we are not immune to Israel haters.
Anti-Israel, pro-Hamas demonstrations seemed ubiquitous on college campuses almost immediately after Oct. 7, though RIT was spared such ugliness for a month. On the lookout for demonstrations, I was proud of students for not aping the antics of those at other colleges in the state. Nor were there any fliers around campus commenting on the war in the Gaza Strip or announcing upcoming protests.
On Oct. 13, I saw about a dozen masked people—some sporting keffiyehs—loitering on one of the green spaces, but there were no chants or signs. If this was a protest, then these were amateurs.
A month later, on Nov. 13, the pro-Hamas infection came to RIT. The Muslim Students Association (MSA) held a demonstration during which protesters, many of them masked, openly cheered for the elimination of Israel, defended the Hamas murder-rape-decapitation massacre and called for an intifada “from New York to Palestine.” This was not the school I knew. The event was dominated by outsiders. Speakers were from the University of Rochester’s SJP chapter; the Party for Socialism and Liberation; and local, non-academic, anti-Israel organizations. The ringleader was Basem Ashkar, a local protester active in anti-Israel demonstrations since at least 2021.
Evidence of professional agit-prop organizations was visible in the protestors’ signs. Black lettering on a yellow background provided by the ANSWER Coalition proclaimed that “Resistance is justified when people are occupied.” Black lettering against a white background provided by the Party for Socialism and Liberation proclaimed that “Resistance against occupation is a human right!”
The crowd did not look like a typical gathering of the RIT students I have seen in the last 26 years. I wondered how many of those in attendance were paid professionals. One person who stood a head taller and looked decades older than most college students held a hand-written sign in Arabic that translated to “We will sacrifice ourselves for you, holy Aksa mosque. Freedom and independence for Jerusalem and Palestine.”
Shouts of Allahu Akbar (Arabic for “God is great”), the jihad battle cry, rang through the crisp November air, and sounds of ululating women reminded me of the infamous video of Palestinians in Jerusalem celebrating news of the Sept. 11, 2001 attacks in the United States as their loathsome leaders handed out candy to children.
At one point, protesters were led in an Arabic chant that former PLO leader Yasser Arafat used to promote suicide bombings during the Second Intifada in Israel. The translation? “With our souls and blood, we will sacrifice for Al-Aqsa. With our souls and blood, we will sacrifice for Palestine. With our souls and blood, we will sacrifice for Gaza.”
I wondered how many students, gleefully repeating what someone had instructed them to chant, knew what they were saying.
I believed that the hostile and antisemitic protest constituted a violation of RIT policy, so I initiated a complaint. I had meetings with the provost, and eventually, the president about the event.
RIT’s lawyers determined that the “river to the sea” chant was protected speech open to interpretation. And since the MSA had permission for its protest, it was determined that no policy had been violated.
What happened next was remarkable among most college campuses, as far as I can tell. Instead of inaugurating a new era of campus unrest, that November protest was the last one of the year. As the spring 2024 semester turned into the semester of tent encampments throughout North America, there were no more protests at RIT.
In January 2024, rumors spread that the administration had rejected all subsequent petitions for protests. I wasn’t able to confirm those rumors. RIT’s provost, Prabu David, told me that a single attempt to set up an “encampment” was quickly dismantled, and the people pitching tents were immediately removed from campus.
David Munson, the university’s president, is retiring this week. I met with him in November to discuss the RIT protest and how to prevent more in the future. He told me that he believes “RIT has done a good job of navigating the area between free speech and harassment. It has been easier because of the kindness of our student body and the availability of local law enforcement.”
He discussed policy changes, such as setting a limit of six hours for any approved protest, so that RIT would not become an encampment campus. We discussed the troubles that RIT’s previous provost, Ellen Granberg, now president of George Washington University, faced during the academic year when she called the Metropolitan Police in Washington, D.C., to clear an encampment on April 26, 2024, and they refused to come. Munson told me that he knew the sheriffs in Monroe County, N.Y., would respond if he called.
The fall 2024 semester was quiet, and so, too, was this current spring semester—or it was until we returned from spring break in late March.
It started with a single person on March 21, “protesting” in a central location with a Palestinian flag and signs decrying the “genocide in Gaza,” urging RIT to “divest from death” and calling to “Free Khalil.” I called campus security, and the responding officers stopped it quickly and professionally.
On March 26, the same student, along with several others, was in the same spot with the same flag and signs. Again, I called campus security, and, again, they shut it down quickly.
On April 4, there were more protesters. One addressed me by name. When I asked why he was dressed like a jihadi on Halloween, he responded that he was protecting himself from doxxing. I called security, and for a third time, they shut it down. I have seen no evidence of any protests on campus since then.
The university’s president and provost have won the battle, but the war continues. As RIT prepares for a new administration and new president, it will have to watch for the disruptive and potentially illegal SJP front.
To complicate matters, there is now an “unofficial” chapter of SJP at RIT, using the school’s name and violating its brand. The group’s website proclaims that its goal is to “agitate, demonstrate and otherwise make our voices heard on the RIT campus.”
RIT’s struggle with pro-Hamas demonstrations shows that even when a university does what is right and necessary, it must maintain vigilance against the Jew-hatred of today’s anti-Israel demonstrators.
Like preventing dandelions from taking over a pristine lawn, keeping such protests at bay requires continual deterrence. There is no one-time, magical panacea.