“Just like we knocked them out again today, we’ll knock them out a lot harder and a lot more violently in the future if they don’t get their deal signed, fast,” President Donald Trump said.
“This is meant to make the job of the police and prosecutors easier,” Tara Cook-Littman, of the Jewish Federation Association of Connecticut, told JNS.
Moments after Varsha Gandikota-Nellutla, of the Hague Group, made the admission, Andrew Gilmour, a former senior U.N. official, warned her that “there are 108 people on this call, so just assume it’s not confidential.”
A deadline in the law has yet to pass, but Rabbi Josh Joseph, of the Orthodox Union, told JNS that “we expect the mayor and the NYPD to work in close coordination with the community to ensure that the intent of this legislation is fully upheld.”
“At least one student was injured by this incident, which is now under an investigation that will examine among other things whether individuals were targeted based on their Jewish faith,” the private D.C. school said.
The president’s call for a national Shabbat “celebrates our religion and it refocuses on our job to become a light unto the nations,” Rabbi Steven Burg of Aish told JNS.
The Israeli consul general in New York told JNS that this year was the first time the Jewish state held an Independence Day celebration in New York City under a mayor who doesn’t recognize it.
The red-green alliance of Marxists and Islamists is fueling hatred for Jews and Israel among young people, while giving Tucker Carlson and Megyn Kelly a new audience.
The millions of Jews who receive assistance and benefits are not being served less because people care less. They are being served less because the math no longer works.
It’s the line between a society that feels protected and a society that feels exposed—the internal frontier of public trust, civic endurance and collective confidence.
“Just like we knocked them out again today, we’ll knock them out a lot harder and a lot more violently in the future if they don’t get their deal signed, fast,” President Donald Trump said.
“This is meant to make the job of the police and prosecutors easier,” Tara Cook-Littman, of the Jewish Federation Association of Connecticut, told JNS.
Moments after Varsha Gandikota-Nellutla, of the Hague Group, made the admission, Andrew Gilmour, a former senior U.N. official, warned her that “there are 108 people on this call, so just assume it’s not confidential.”
A deadline in the law has yet to pass, but Rabbi Josh Joseph, of the Orthodox Union, told JNS that “we expect the mayor and the NYPD to work in close coordination with the community to ensure that the intent of this legislation is fully upheld.”
“At least one student was injured by this incident, which is now under an investigation that will examine among other things whether individuals were targeted based on their Jewish faith,” the private D.C. school said.
The president’s call for a national Shabbat “celebrates our religion and it refocuses on our job to become a light unto the nations,” Rabbi Steven Burg of Aish told JNS.
The Israeli consul general in New York told JNS that this year was the first time the Jewish state held an Independence Day celebration in New York City under a mayor who doesn’t recognize it.
The red-green alliance of Marxists and Islamists is fueling hatred for Jews and Israel among young people, while giving Tucker Carlson and Megyn Kelly a new audience.
The millions of Jews who receive assistance and benefits are not being served less because people care less. They are being served less because the math no longer works.
It’s the line between a society that feels protected and a society that feels exposed—the internal frontier of public trust, civic endurance and collective confidence.
Because Israelis don’t need the non-Orthodox movements to maintain a Jewish identity, they often fail to understand why these movements are genuinely important for American Jews. And because American Jews do need those movements, they often fail to understand why many Israelis dismiss them as unimportant.
A few unelected individuals have been given the power—or even worse, in the case of countries that didn’t join the court, have seized it—to criminalize decisions made by democratically elected national governments.
The message of adding “equality” to the law would be that Israel’s Jewish and democratic identities aren’t equal; rather, its democratic identity has primacy over its Jewish one. That’s the very situation the nation-state law was meant to correct.
Military men are good at solving militarily problems, but they’re no better than anyone else, and often worse, at understanding political problems. Yet their facade of expertise often cows politicians into deferring to them.
Arabs didn’t come to the protest in Tel Aviv as proud Israelis who felt that Israel was betraying its best values; they came because they oppose the very existence of a Jewish state, up to and including its most innocuous symbol.
The new law isn’t meant to be read in isolation, but in concert with other Basic Laws enshrining Israel’s democratic system and fundamental human rights.
If everyone is considered a refugee, then in the end, nobody will be. If they’re an infinite class of people, then ultimately, the world will shut its gates to them all. Some countries are already doing just that.
Settlement construction during most of Netanyahu’s last nine years in office was lower than under any of his predecessors, including leftists like Ehud Barak and Ehud Olmert.
Recognizing the capital of the Jewish state—and considering the possible move of international embassies there—is now openly being debated in regions of the globe where Israel has faced considerable hostility in recent years.