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The ‘egg-sodus’ from Egypt

A message on the seder plate: The egg reflects the precise position of the Jewish people at the time they fled Egypt.

hard-boiled eggs
Hard-boiled eggs. Credit: Mabel Amber/Pixabay.
Rabbi Yossy Goldman is Life Rabbi Emeritus of the Sydenham Shul in Johannesburg, president of the South African Rabbinical Association and a popular international speaker. He is the author of From Where I Stand on the weekly Torah readings, available from Ktav.com and Amazon.

At Passover seders around the world, one of the items on the seder plate will be a simple hard-boiled egg. I would like to spend a moment on what we learn from this egg, how it truly encapsulates what Passover is all about, and one of the messages that it has for us today.

One of the reasons we have the egg at the seder is that it symbolizes the beginning of life, and Passover marks the beginning of our national existence. But it’s more exact than that. The egg reflects the precise position of the Jewish people at the time of the Exodus from Egypt.

Let’s look at the journey of our egg. The egg is first inside the hen. It is then laid and thereby freed from the constraints previously imposed upon it. But has the egg been hatched? Has a little chick emerged from the shell? The answer is no. The egg, you see, is only the potential of life. It is not yet a living being. One day, please God, a chick will emerge, and the cycle of life will continue.

When the Jewish people left Egypt, they were like an unhatched egg. They were free from the prison of Egypt and the constraints of slavery, but they weren’t quite fully born. It would take seven weeks for them to stand at the foot of Mount Sinai and experience the great revelation of God and receive the Torah. Only when they were given a way of life did the Jewish people receive purpose. Until Sinai, we were all dressed up with nowhere to go. On Passover, we emerged from the confines of Egypt like the egg that drops out of the hen. But only at Sinai were we hatched and born.

What is the message for us? Political freedom without spiritual freedom is an unhatched egg; it is incomplete. We may be free and unfettered, but we are still spiritually lost and morally confused.

Where I live in South Africa, we understand this message very well. We have, thank God, achieved political freedom in our beloved country. We’ve now had more than three decades of democracy with free and fair national elections. Everyone has a chance to cast their vote; still, most of the population remains as impoverished as they were before. Yes, many more now have access to water, electricity and housing, but for the majority of the majority, their lives have been unaffected. A government full of former freedom fighters has, sadly, proven itself to be incompetent and corrupt at the highest levels.

Worse still, new freedoms bring new cultures, new lifestyles, and, unfortunately, new decadence. Gone are the old tribal values; replaced by empty, materialistic Western worship of all that is new and glitzy.

We may be free from the oppression of the past, but we haven’t yet been provided with a coherent, wholesome infrastructure to help direct our aspirations.

So, freedom itself is only half the story. What we do with our freedom remains the big question. We need a purpose in life. And we need a moral, spiritual infrastructure, a map and a moral compass to help guide us in life. Otherwise, we wander aimlessly through the wilderness, and our freedom remains nothing more than undeveloped potential.

Let’s not be unhatched eggs. Let us use our freedom wisely and achieve all our aspirations. Let us realize that Passover is just the beginning. We must consult the Torah to discover how to take maximum advantage of that freedom so we may live meaningful, purposeful lives and teach our children and grandchildren to do the same.

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