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Ben Cohen. Credit: Courtesy.

Ben Cohen

Featured Columnist

Ben Cohen is a senior analyst with the Foundation for the Defense of Democracies (FDD) and director of FDD’s rapid response outreach, specializing in global antisemitism, anti-Zionism and Middle East/European Union relations. A London-born journalist with 30 years of experience, he previously worked for BBC World and has contributed to Commentary, The Wall Street Journal, Tablet and Congressional Quarterly. He was a senior correspondent at The Algemeiner for more than a decade and is a weekly columnist for JNS. Cohen has reported from conflict zones worldwide and held leadership roles at the Anti-Defamation League and the American Jewish Committee. His books include Some of My Best Friends: A Journey Through 21st Century Antisemitism.

Be confident, though, that the debate about World War II will continue to reverberate into the country’s contemporary politics.
Like the Jews, the Macedonians have been in the unusual position of having to justify their status as a nation entitled to join the international society of states.
We had absorbed the certain knowledge that any political system in which opposition is proscribed and dissidents are locked up in atrocious conditions can never be truly legitimate because, as 1989 reminded us with a jolt, political legitimacy is rooted in the informed consent of the people.
Israel’s leaders need to think strategically about every major event that is staged in the country, with the first principle being “do no harm.”
Both concepts are built around the Palestinian logic that Israel is the eternal enemy. That is why Israel’s creation was a “catastrophe.” But what precisely was the “setback”?
Were he to suspend trade with Israel by imposing politically motivated sanctions, the consequences of such a vendetta for Turkey—for its currency, for foreign investor confidence, for its already frayed relations with the United States and Europe, and for the domestic livelihoods that have become reliant on the Israeli market—would be disastrous.
Like the Yezidi and Christian minorities elsewhere in the Middle East, followers of the Baha’i faith have experienced horrendous persecution at the hands of Islamists—in their specific case, the Shi’a disciples of Ayatollah Khomeini who have ruled Iran since 1979.
U.S. President Donald Trump has shown himself to be an advocate of regime reform, rather than regime change.
It is not possible to separate Abbas’s grotesque views about supposed Jewish culpability for the Holocaust from his equally grotesque views about the origins of the State of Israel.
For all the apparent differences between anti-Zionism and anti-Semitism, we spend an enormous amount of time thinking and speaking negatively about Jews as a group.
Israel’s leaders understood pretty clearly by the early 1950s that the Soviet embrace could easily turn into a noose.
As the 75th anniversary of the uprising approaches, there will be a great deal of solemn commemoration of its heroes and victims. Yet the passage of time should encourage us to think a little less mournfully.