We are in the season of Sukkot, a joyous holiday. One of its most pervasive and powerful messages is the tenuousness of life. The sukkah symbolizes the idea that ultimately, we are dependent on divine care and protection.

Tenuousness is an apt theme for our upcoming elections, because we have gotten used to the idea that there is no real choice, everything continues as it was and the elections are just another iteration of the same old, same old.

This is a mistake. There are, besides the reappearance of familiar faces, different issues that demand our focus, attention and the exercise of choice.

Sometimes the great fault lines of our polity are hiding in plain sight, only to be given great visibility and clarity because of a single issue.

The recent contretemps over gas fields in the Mediterranean, disputed by Israel and Lebanon, was just such an issue. There has been an ongoing dispute over the ownership of these fields, which straddle sovereign maritime borders.

The usual give and take of such a negotiation have been compounded by the reality that it is somewhat unclear who Israel is really negotiating with. Is there a sovereign Lebanese polity that will use whatever royalties Lebanon would receive for its domestic purposes, or is the government basically a shill for Hezbollah?

We have learned that the Biden administration wants a deal to be reached and, of course, one should ask why. Some reports state that the rationales include the idea that with an injection of royalty funds, Lebanon might be able to move away from Hezbollah and Hezbollah to distance itself from Iran.

If this is true, it represents yet another completely erroneous assumption of the kind that has often marked ill-fated U.S. Middle East policy since the second Bush administration.

The issue for Israel is how to deal with this. Our sudden willingness to agree to a deal that departed substantially from our red lines and was dependent on assumptions and guarantees that a six-year-old would have laughed at laid bare the Lapid government’s determination to take its marching orders from the U.S.

The fact that Israel was once again bailed out by the manipulations of the other side, which took “yes” as an opportunity to demand even more, does not change the fact that we were willing to act in accordance with instructions, so to speak, from the U.S. instead of our own considered interests.

Lapid has been a mirror image of President Joe Biden in the sense that just as the Biden administration has done somersaults, many quite self-destructive, to distance itself from Trump, so too has Lapid bent over backwards to show he is not following in Benjamin Netanyahu’s footsteps.

Netanyahu made many mistakes and failed to address many pressing domestic issues. However, on the world stage he was a masterful custodian of Israel’s interests. He prioritized these interests over smoothing relations with his counterparts in the U.S. and Europe. In doing so, he exacerbated rifts that were already there and became a convenient whipping boy for anti-Israel forces.

But Israel’s stature on the world stage was, if anything, enhanced because of Netanyahu’s respectful willingness to say no, to communicate the message that Israel has its own values and priorities and the intention of honoring them.

It is not enough, however, merely to untether ourselves from directives issued by any other country that is driven by its own internal concerns rather than our own best interests. We must also demand of our prospective leaders that they pursue, consciously and purposefully, a Zionist platform that will enhance Israel’s status and awareness of itself as a Zionist Jewish state.

A Zionist Jewish state platform includes the following policies, directives and priorities:

  1. This land is our land. Whether it is in mixed cities, the Negev, eastern Jerusalem or Area C of Judea and Samaria, Israel must project its sovereignty and control. We must understand that compromise is perceived as weakness, and only clear policies that protect the status of our lands and communities should be pursued.
  2. The Supreme Court needs to be removed as an uber-Knesset and reinstated as a restrained reviewer of legislative and executive decisions.
  3. The Temple Mount is Judaism’s most holy site. We cannot accept dhimmi status there, whether in the eyes of our adversaries or ourselves. We need to project benign control, to communicate that the rights of Jews do not violate the rights of Muslims and that human rights demand that the space be shared.
  4. Teaching Tanach—the five books of Moses and the books of our history in our ancient land—must be reinstated and reinvigorated in our secular schools. Our young people must know that they are not just Israelis, but part of the Jewish people. What they do with that knowledge is ultimately everyone’s own choice, but it should be an informed choice.
  5. Respecting the symbols and manifestations of our sovereignty is not exclusionary, jingoistic or anything other than an expression of love and regard for our state. Whether it is a flag parade or singing “Hatikvah” at ceremonies public and academic, we need to project our pride and the ironclad conviction that this is our nation—humane, just and here to stay.

Our citizens need to see that not only is the future of the nation in their hands, but that there are choices and the choice is theirs.

May we all choose wisely and embrace those who will embrace Israel as a Zionist Jewish state.

Douglas Altabef is the chairman of the board of Im Tirtzu—Israel’s largest grassroots Zionist organization—as well as a director of B’yadenu and of the Israel Independence Fund. He can be reached at dougaltabef@gmail.com.

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