Diaspora Jewry
The upheaval has permeated family and social relationships, their feeling of identity and the understanding that America is no longer the place they knew.
The state is “doing the best in America about fighting antisemitism but we still get a B. Nobody gets an A and there are lots of F’s,” says state Rep. Randy Fine.
The girl was reportedly dragged into an abandoned location by the three minors, called “a dirty Jew” and threatened with death.
The proposal extends the stay of western Negev residents in hotels and other temporary accommodations until Aug. 15.
“Antisemitism doesn’t just threaten Jewish Americans. It threatens all Americans, and our fundamental democratic values,” the U.S. president said.
His brain will be donated to science for research on super-aging.
Almost 60 years after the liberation of the city, the Palestinians are falsifying its history. Now is the time to resuscitate the idea of “Greater Jerusalem” for the Jewish population.
“We’re absolutely not competing. We are completing each other,” said Ron Brummer, deputy director general at the Israeli Ministry of Diaspora Affairs and Combating Antisemitism.
!["Mezukak Shivatayim," a rare manuscript with an unpublished commentary on Maimonides's Code of Jewish Law [Mishneh Torah] written in Provence by the 14th century scholar Rabbi Joseph ben Shaul Kimhi. Credit: Courtesy of NLI.](https://static.jns.org/dims4/default/6e3d211/2147483647/strip/true/crop/1600x899+0+94/resize/500x281!/format/webp/quality/90/?url=https%3A%2F%2Fk2-prod-jns-prod.s3.us-east-1.amazonaws.com%2Fbrightspot%2Fuploads%2F2024%2F06%2FMezukak-Shivatayim.jpg)
“Mezukak Shivatayim” is among the few rare books to represent the vanished Jewish community of Provence.
Jeff Seidel has worked for more than 40 years in Jerusalem, helping link young Jews to their heritage and identity, and now, answering crucial questions amid a surge of antisemitism.
Saved from the Nazi gas chambers during the Holocaust, the community was reborn in the nascent state of Israel.
The book features chapters written by Jews, ages 18 to 30, concerned that human rights doesn’t apply to them.
