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Yisrael Medad is an American-born Israeli journalist, author and former director of educational programming at the Menachem Begin Heritage Center. A graduate of Yeshiva University, he made aliyah in 1970 and has since held key roles in Israeli politics, media and education. A member of Israel’s Media Watch executive board, he has contributed to major publications, including The Los Angeles Times, The Jerusalem Post and International Herald Tribune. He and his wife, who have five children, live in Shilo.

They have formed a new matrix of “intersexuality” to protect themselves on the one hand and to allow them to attack on the other.
Israel came into existence in 1948. Palestine, incidentally, never became an independent geopolitical entity.
In Jerusalem, despite the law, Jews and Christians cannot freely access the site except as tourists and visitors, and they surely cannot pray anywhere inside the compound.
There are too many questions and too few solid answers. But that’s what makes Israeli politics so fascinating.
Racists, white supremacists, internationalists or whatever, from the right and from the left, need to be contained, and the pushback from the Jewish community needs to be across the board.
Hill should know that “resistance” in the history of the Arabs of historic Palestine means one thing and one thing only: killing Jews. Violently.
Airbnb offers, “We are most certainly not the experts when it comes to the historical disputes in this region.” Would you trust a company that admits it is, well, a bit stupid?
Who practices apartheid if not Arabs who, for example, permit every visitor to the Temple Mount to drink from the water fountain there, except the Jews?
It is not only an outlook that sees the Diaspora as so much better than a renewed clannish ghetto. It is the concept of Israel itself, as much as it is their misrepresentation of what Israel is and does.
The Jewish Federations are important to Jewish communal life in North America and to Israel. But this is a two-way street.
This is a sort of American apartheid policy. No Jews allowed. Even if we live less than a kilometer one from the other or drive on the same roads.
Where is actual apartheid practiced, if not within the confines of the Haram A-Sharif on the Temple Mount, where Jews cannot even drink water from the fountains—not to mention pray or even just read from the Bible?