Tell me the truth. Two days ago, would you have predicted a victory by former President Donald Trump in the race for the White House? Every political pundit and pollster said it was neck-and-neck and too close to call. And yet, here we have Trump elected as the 47th president of the United States.
So, once again, we see clearly that we don’t call the shots. There are always higher forces at play.
My congregants know that I often say how it never fails to impress me that the weekly Torah reading somehow always has a line or a phrase that alludes to current events happening that same week.
This week is no different.
In Lech Lecha, we read of the famous covenant where the Promised Land first became the land promised by God to our forefather Abraham and to his children for posterity.
“And He (God) said to Abram, ‘Know with certainty that your offspring shall be strangers in a land not their own … and they will be oppressed … and afterward they shall leave with great wealth.’
“On that day, God made a covenant with Abram, saying, ‘To your descendants have I given this land.’” (Genesis 15:13-18).
Later, God elaborates that He will make Ishmael a great nation, but the covenant with Abraham to the Promised Land will be maintained through Isaac and not Ishmael.
Now, cast your eye back to the first verse I quoted above. “Know with certainty that your offspring shall be strangers in a land not their own,” this is a reference to the long Egyptian bondage. The phrase “not their own” is considered by some commentaries to be redundant and is therefore interpreted somewhat mystically.
Why did the Jews have to go down to Egypt and be enslaved for hundreds of years? The reason was “not their own,” meaning that it was for a higher purpose: to refine the spiritual sparks found in Egypt and elevate them. The Egyptian experience was a spiritual odyssey. The Israelites may have thought that their Patriarch Jacob, Abraham’s grandson, went down to Egypt because of a famine in Canaan at the time, and then his descendants got stuck there and went into bondage. But the real reason was “not their own” making. It was part of an infinite Divine plan that was developing. It was to extract the dormant layers of Godly energy in Egypt and to build up the resilience of the Israelites.
So it has been throughout our history. We were wandering Jews. But whether it was to escape poverty or a pogrom in Poland, or the czar’s army in Russia or to find a better life for our children, there was always a higher plan for all our travels and travails. A deeper reason or a greater cause—one that was “not their own” making.
Starting nearly two centuries ago, Jews left Eastern Europe by the millions for a better future in the United States, South America, South Africa and Australia. This was God’s plan unfolding. Today, in all these regions, there are strong and thriving Jewish communities to one degree or another. The new Jewish foreign minister of Argentina, Gerardo Werthein, was just sworn in, holding the Jewish Bible, a Torah. And the non-Jewish president, Javier Milei, who appointed him, gave a little parshah shiur, Torah thought, at his induction!
Behind the mass migration of Jews across the world, we can assume that God wanted them in the specific areas that they thought they were choosing for their own reasons. But as always, there were reasons beyond what those Jews thought. Their personal circumstances and decisions were superficial, as there were deeper reasons that were “not their own.”
So it appears that God wanted Johannesburg, the “City of Gold,” to be transformed into the “City of God.” We are privileged here to be living in a community with, admittedly, smaller numbers than in the past but with a vibrant, pulsating Yiddishkeit with shuls, schools, yeshivahs, beautiful mikvahs, kosher supermarkets, restaurants and much more.
For reasons known only to Him, the Almighty decided that at the bottom of Africa, the Torah should be studied, and Jewish life should be so elevated and uplifted that it even inspired the whole world to keep Shabbat. You must know that next week’s internationally acclaimed “Shabbat Project,” which encourages Jews worldwide to celebrate Shabbat, came from our own small community in South Africa.
“The steps of man are established by God,” goes the verse in Psalm 37. We think we know where we are going, but there is always a higher plan taking us to where we need to be. I was born in New York, and for the first 26 years of my life, I never dreamed that I would make my home in South Africa. But it was meant to be, and I’ve never looked back.
How often have we all found ourselves somewhere, and it turned out that we experienced a fortuitous meeting that had important outcomes that we could never have anticipated?
Many years ago, I had a bout of double vision. I had to wear a black patch over one eye, just like former Israeli leader Moshe Dayan. I went into the hospital for tests, and my roommate was a Jewish doctor who had contracted meningitis and was also left with double vision. He, too, had a patch over one eye. I remember that when the respected Jewish medical professor came in to see us with his entourage of students, he quipped, “What is this, a Jewish status symbol?”
Thank God, my problem was a small one, and it quickly passed. But whereas I had thought that I had gone to the hospital for my medical issue, it turned out that I had a higher mission. When I prayed in the morning with my tallit and tefillin, I shared them with my roommate. It awakened within him memories of his beloved zayde, who did the same thing. I helped him, and slowly but surely, he became a fully observant Jew who went on to serve in important communal positions.
Jews are always going places for reasons “not their own.” We don’t have to become the president, but our job is to remember that there is always a higher purpose, and we have to find it and become ambassadors of our faith and our people.