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A modern ‘Dayenu’ celebrating Israel’s 78th anniversary

The miracles keep on coming. And yet, for all we have achieved, we have not yet fulfilled all our highest ideals.

Seven-branched menorah of the Temple period in Jerusalem. Credit: wal_172619/Pixabay.
Seven-branched menorah of the Temple period in Jerusalem. Credit: wal_172619/Pixabay.
Gil Troy is an American presidential historian and a senior fellow in Zionist thought at the Jewish People Policy Institute in Jerusalem. He published To Resist the Academic Intifada: Letters to My Students on Defending the Zionist Dream and The Essential Guide to October 7th and Its Aftermath, both in 2024. His latest e-book, The Essential Guide to Zionism, Anti-Zionism, Antisemitism and Jew-hatred, was just published and can be downloaded here.

After thanking God for the many miracles of the Exodus, the flight from Egypt, let’s contemplate the amazing self-generated miracles of the Zionist movement. This was a flight from a latter-day Egypt of Exile, of powerlessness and humiliation, into a movement that helped create a modern-day state that, for all its challenges, still makes all of us prouder, stronger and freer.

This year, let’s use the seders not just to start counting the Omer toward Shavuot but also to count toward Yom Ha’atzmaut (Israel Independence Day) celebrations, even with the fears and challenges of this moment.

How many benefits did we generate for ourselves and the world with the Zionist leap of hope: Theodor Herzl’s vision that tomorrow will be better than today, and that it is our responsibility to roll up our sleeves and make it happen?

If Zionists had only re-established Jewish sovereignty in the Jewish homeland—Dayenu! That would have been miraculous enough.

If Zionists had only offered a welcoming Jewish home to Holocaust survivors, refugees from Arab lands, and other oppressed Jews while preserving civil liberties and free immigration for all—Dayenu! That would have been miraculous enough.

If Zionists had only returned the Jews to history, transforming the image of the Jews from the world’s victims to actors on history’s stage, with rights and responsibilities—Dayenu! That would have been miraculous enough.

If Zionists had only built a Western-style capitalist democracy with a strong Jewish flavor—Dayenu! That would have been miraculous enough.

If Zionists had only created a dynamic, old-new Jewish culture, making Israel a central force in revitalizing Jewish secular and religious life in the Jewish homeland and abroad while serving as a bastion of Western culture, too—Dayenu! That would have been miraculous enough.

If Zionists had only revived Hebrew, developing lashon hakodesh, the “Holy Language,” into a living language for everyday life, reflecting and fueling our national revival—Dayenu! That would have been miraculous enough.

If Zionists had only strengthened a proud Diaspora, giving all Jews throughout the world more spring in our steps and more inspiring songs in our hearts—Dayenu! That would have been miraculous enough.

How much more so are the many benefits that Zionism doubled and quadrupled for us, in Israel and throughout the world? Thanks to this movement of Jewish nationalism, rooted in our sense that we are a people, Am Yisrael, with ties to a particular homeland, Eretz Yisrael, and rights to establish a state in that homeland, Medinat Yisrael.

Therefore, in merely 78 years since 1948, we, the Jewish people:

• Re-established Jewish sovereignty in the Jewish homeland;
• Welcomed home more than 3 million Jewish refugees;
• Transformed the Jew’s image from the world’s victim to actors on history’s stage;
• Built a Western-style capitalist democracy with a strong Jewish flavor;
• Created a dynamic old-new Jewish culture;
• Revived the Hebrew language;
• Strengthened a proud Diaspora.

We did all of this while being well-aware that we must keep dreaming, building and improving. Because for all we have achieved, we have not yet fulfilled all our high ideals.

Still, at this moment, we celebrate all the good, keep striving for better, continue to escape from our old traumas, our old weaknesses, our perennial powerlessness, our ever-so-draining victimhood, and therefore sing, “Dayenu!”

A link to the full guide can be found here.

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