I was looking through my files and came across the notes of a sermon I made just before Israel’s disengagement from Gaza back in August 2005.
I called the unilateral disengagement a tragedy. Nearly 10,000 good Jews and idealistic Zionists who had built and developed Gush Katif and other areas into thriving, successful, productive communities were now dragged from their homes and expelled.
I said that I feared this heartbreaking event would affect all the people of Israel, the defense capabilities of the IDF and Jews around the world. I said I hoped I was wrong, but I feared I was right.
Boy, was I right! Tragic and heartbreaking indeed, as we now reap the fruits of that catastrophically flawed decision. Already then, the Palestinians in Gaza came out en masse wearing t-shirts proclaiming, “Today Gaza, tomorrow Jerusalem!”
That dire event, too, occurred just before Tisha B’Av, the Jewish people’s National Day of Mourning, which will be observed this coming Monday night and Tuesday. At that time, hundreds of thousands converged at the Western Wall praying for a miracle that might have stopped the calamity, but it was not to be.
Once upon a time, the Babylonians violently banished us from our land. Then, 500 years later, the Romans did the same. In 1492, the Jews were expelled from Spain by King Ferdinand and Queen Isabella. But in 2005, fellow Jews removed our own people from our homeland! At the time, I remember feeling that this was a re-enactment of Tisha B’Av.
And here we are now, with Tisha B’Av looming and rumors that Iran and its proxies are planning to launch an attack on Israel on that very day next week! I never knew they were such good students of Jewish history.
This Shabbat is known as Shabbat Chazon, from the opening line of the third and final Haftarah of Rebuke read at this time of mourning, Chazon Yeshayahu—“The Vision of Isaiah.”
We may not be prophets, but we must all be visionaries.
There is the famous Talmudic tale of some of the great sages who witnessed Jerusalem in ruins and wept. Rabbi Akiva, however, smiled. When his colleagues asked him how he could smile while seeing such devastation of our holy city, he replied, “Now that I have seen the prophecy of the Destruction fulfilled, I have even greater faith in the prophecies of the Rebuilding to come.” The other sages replied, “Akiva nichamtanu—Akiva, you have comforted us.”
The 18th-century Chassidic master Rabbi Levi Yitzchak of Berditchev famously wrote that on this Shabbat Chazon, a vision of our Third Temple to be rebuilt at the time of the Redemption is shown to all of us. Whether we see it manifested tangibly or not, our souls do sense it subconsciously. We may not merit to see it physically, but the vision is there and, somehow, it affects us in a spiritual way.
My respected friend and senior colleague, Rabbi Manis Friedman, points out that Fact and Truth are not necessarily always synonymous.
War is a Fact. Peace is Truth. Fact is what is. Truth is what ought to be.
At the Splitting of the Sea, when caught “between the devil and the deep blue sea,” the Israelites were instructed to “move forward.” But didn’t that mean going into the water? Well, at that most miraculous occasion, the facts yielded to the truth. Indeed, the sea split, and the Israelites crossed over on dry land while the pursuing Egyptians drowned.
The Churban, the Destruction of our Holy Temple, and the ensuing centuries of exile are a tragedy of the highest proportions. And yet, we need the vision to see beyond the facts on the ground and anticipate the great and awesome truths that will follow.
One interesting way of looking at the Destruction more hopefully is that G-d is doing a renovation and preparing for the most glorious Third and final Temple with the coming of the Messianic Age.
During a renovation, walls and houses may be leveled, but it is all for a bigger and more beautiful finished product that will eventually emerge. It is necessary destruction for the purpose of an improved and enhanced rebuilding.
I know that builders rarely finish the job on time and it is almost always delayed. Over 30 years ago, we renovated our home while living in it. The hardest part was preparing and eating our meals in the entrance hall while the kitchen was being remodeled.
It’s one thing to be delayed by a few weeks or months, but the renovation of the Temple in Jerusalem has been going on for over 1,900 years. Surely, this must be the longest renovation in history! But we do believe it, and we also believe that, in the end, this will truly be the most glorious Temple of all. Furthermore, it will usher in the long-awaited Redemption and the final banishment of evil from the face of the earth. I guess that’s something worth waiting for.
We must all be Rabbi Akiva’s students and followers. We, too, must become visionaries and develop a broader, deeper look and perspective.
On Shabbat, we show no outward signs of mourning. We look beyond. Please G-d, that vision will translate to reality even before this Tisha B’Av, and our courageous soldiers will win the war on all fronts, our hostages will come home safely, and these days of sadness and mourning will be transformed into days of joy and thanksgiving.
